
An angel.

"he is, very pointedly, teaching the bishops how to be pastors. You cannot watch these people speak of their past suffering and what the Pope listening to them today accomplished without hoping and praying that in humility, those of his fellow pastors who have refused to listen and instead dedicated inestimable resources to re-victimizing victims are watching and learning from him.
And perhaps feeling something. A word Benedict has used time and time again these past days.
Shame

"A priest once asked her not how she does it, but why -- for 23 years, when she could have been elsewhere, when much of her flock cannot pray, or dance or sing. Where else, she asked him, could she walk each day among saints?"
"Pope Benedict XVI held an unscheduled meeting with victims of priestly sexual abuse, shortly after pledging the church’s continued efforts to help heal the wounds caused by such acts.
The Vatican said the pope met privately in a chapel at the apostolic nunciature with “a small group of persons who were sexually abused by members of the clergy.” The group was accompanied by Cardinal Sean P. O’Malley of Boston, the epicenter of the abuse scandal.
“They prayed with the Holy Father, who afterward listened to their personal accounts and offered them words of encouragement and hope,” a Vatican statement said.
“His Holiness assured them of his prayers for their intentions, for their families and for all victims of sexual abuse,” it said."

"The reformer is always right about what is wrong. He is generally wrong about what is right."
"Progress should mean that we are always changing the world to fit the vision, instead we are always changing the vision."
"If there were no God, there would be no atheists."
"I'm not absent minded, just present-minded about something else."
"The things that make us most human are divine things, including imagination."
"Giving thanks is the highest form of thought."
"We should feel the intoxication of existence; it's a miracle that we are here at all because we could have easily not been."
"When we are close to God our art is full of eternity, with universal and everlasting appeal."
"The incarnation is the essence of all art; the love of God expressed perfectly."
"Good imagination restores, bad imagination destroys."
"There are times in Church history when the Church was wedded to the world, but she was always widowed... At times the Church has been dead, but it has a God who knows His way out of the grave."
Chris and I are in Oakland at Theresa's home. We'll be joined by Mary later tonight. We're all here to celebrate Theresa's confirmation at the Easter Vigil :)
I had never gone before and neither had the Whitehursts, but we decided then and there to meet every year at the same place (but go to a better place for dinner!). It was absolutely hilarious, as good or better than the best Saturday Night Live skits. It consisted of musical mostly political parodies set to popular songs.
Sarah is home for Spring Break. When she comes home activity begins. We usually exercise by "dancing like no one's watching" in the living room. That's fun. But yesterday she had another idea. Let's go bicycling at Riverside Park with the Free Pink Bikes. So cool and unlike Tulsa (I love Tulsa but I swear they can be frustrating when it comes to being...well, anything like Denver!). 





which I wasn't really thrilled about until they started setting up for it and everyone started buzzing (that's probably where the rumor started). Then we got there and the number 100 was lit up with window lights on the building, there were search lights, and the two floors were transformed into a lovely entertainment area with food and drink stations throughout, a karaoke game, live non-Garth music, people walking around with flamingos on their heads (you had to be there). We had a great time. And because people were walking around the whole time rather than sitting together at large tables, Chris ended up meeting everyone I work with.The Second Vatican Council itself ventured to the point of speaking no longer of merely the holy Church, but of the sinful Church, and the only reproach it incurred was that of still being far too timorous; so deeply aware are we all of the sinfulness of the Church...The centuries of the Church's history are so filled with human failure that we can quite understand Dante's ghastly vision of the Babylonian whore sitting in the Church's chariot; and the dreadful words of William of Auvergne, Bishop of Paris in the 13th century... that the barbarism of the Church must make everyone who saw it go rigid with horror: "Bride is she no more, but a monster of frightful ugliness and ferocity."
There is no theory in existence which could refute such ideas by mere reason, just as conversely these ideas themselves do not proceed from mere reason but from the bitterness of a heart which may perhaps have been disappointed in its high hopes and now, in the pain of wronged love, can see only the destruction of its hopes. How, then, are we to reply? In the last analysis one can only confess why one can still love this Church in faith, why one still dares to recognize in the distorted features the countenance of the holy Church. Nevertheless, let us start from the objective elements. ..the word "holy" does not apply in the first place to the holiness of human persons but refers to the divine gift which bestows holiness in the midst of human unholiness. The church is not called "holy" in the Creed because its members, collectively and individually, are holy, sinless men - this dream, which appears afresh in each century, has no place in the waking world of our text, however movingly it may express a human longing which man will never abandon until a new heaven and a new earth really grant him what this age will never give him.
Even at this point we can say that the sharpest critics of the Church in our time secretly live on this dream and, when they find it disappointed, bang the door of the house shut again and denounce it as a deceit. But to return to our argument, the holiness of the Church consists in that power of sanctification which God exerts in it in spite of human sinfulness...grace which abides even in face of man's unfaithfulness.
...But it is really and truly the holiness of the Lord that becomes present in it and that chooses again and again as the vessel of its presence - with a paradoxical love - the dirty hands of men. It is holiness that radiates as the holiness of Christ from the midst of the Church's sin...The existing interplay of God's loyalty and man's disloyalty which characterizes the structure of the Church is grace in dramatic form...
Let us go a step further. In the human dream of a perfect world, a holiness is always visualized as untouchability by sin and evil, as something unmixed with the latter... the aspect of Christ's holiness that upset his contemporaries was the complete absence of (a) condemnatory note - fire did not fall on the unworthy... On the contrary, this holiness expressed itself precisely as mingling with the sinners whom Jesus drew into his vicinity; as mingling to the point where he himself was made "to be sin" and bore the curse of the law in execution as a criminal - complete community of fate with the lost. He has drawn sin to himself, made it his lot and so revealed what true "holiness" is - not separation but union, not judgment, but redeeming love. Is the church not simply the continuation of God's deliberate plunge into human wretchedness; is it not simply the continuation of Jesus' habit of sitting at table with sinners, of his mingling with the misery of sin to the point where he actually seems to sink under its weight?
Only he who has experienced how, regardless of changes in her ministers and forms, the church raises men up, gives them a home and a hope, a home that is hope - the path to eternal life - only he who has experienced this knows what the Church is, both in days gone by and now...A slammed door can, it is true, become a sign that shakes up those inside. But the idea that one can do more in isolation than in fellowship with others is just as much of an illusion as the notion of a church of "holy people", instead of a "holy Church" that is holy because the Lord bestows holiness on her as a quite unmerited gift.
