Anyway, I've only been able to look at the livestream about 4 or 5 times for seconds at a time. And one of those times I saw the Peace Corps alums! I took a screen shot. How cool is that, Elizabeth???

Saint Luke’s account of the Christmas story, which we have just heard in the Gospel, tells us that God first raised the veil of his hiddenness to people of very lowly status, people who were looked down upon by society at large – to shepherds looking after their flocks in the fields around Bethlehem. Luke tells us that they were “keeping watch”. This phrase reminds us of a central theme of Jesus’s message, which insistently bids us to keep watch, even to the Agony in the Garden – the command to stay awake, to recognize the Lord’s coming, and to be prepared. Here too the expression seems to imply more than simply being physically awake during the night hour. The shepherds were truly “watchful” people, with a lively sense of God and of his closeness. They were waiting for God, and were not resigned to his apparent remoteness from their everyday lives. To a watchful heart, the news of great joy can be proclaimed: for you this night the Saviour is born. Only a watchful heart is able to believe the message. Only a watchful heart can instil the courage to set out to find God in the form of a baby in a stable. Let us ask the Lord to help us, too, to become a “watchful” people.
Saint Luke tells us, moreover, that the shepherds themselves were “surrounded” by the glory of God, by the cloud of light. They found themselves caught up in the glory that shone around them. Enveloped by the holy cloud, they heard the angels’ song of praise: “Glory to God in the highest heavens and peace on earth to people of his good will”. And who are these people of his good will if not the poor, the watchful, the expectant, those who hope in God’s goodness and seek him, looking to him from afar?
The Fathers of the Church offer a remarkable commentary on the song that the angels sang to greet the Redeemer. Until that moment – the Fathers say – the angels had known God in the grandeur of the universe, in the reason and the beauty of the cosmos that come from him and are a reflection of him. They had heard, so to speak, creation’s silent song of praise and had transformed it into celestial music. But now something new had happened, something that astounded them. The One of whom the universe speaks, the God who sustains all things and bears them in his hands – he himself had entered into human history, he had become someone who acts and suffers within history. From the joyful amazement that this unimaginable event called forth, from God’s new and further way of making himself known – say the Fathers – a new song was born, one verse of which the Christmas Gospel has preserved for us: “Glory to God in the highest heavens and peace to his people on earth”. We might say that, following the structure of Hebrew poetry, the two halves of this double verse say essentially the same thing, but from a different perspective. God’s glory is in the highest heavens, but his high state is now found in the stable – what was lowly has now become sublime. God’s glory is on the earth, it is the glory of humility and love. And even more: the glory of God is peace. Wherever he is, there is peace. He is present wherever human beings do not attempt, apart from him, and even violently, to turn earth into heaven. He is with those of watchful hearts; with the humble and those who meet him at the level of his own “height”, the height of humility and love. To these people he gives his peace, so that through them, peace can enter this world.
The medieval theologian William of Saint Thierry once said that God – from the time of Adam – saw that his grandeur provoked resistance in man, that we felt limited in our own being and threatened in our freedom. Therefore God chose a new way. He became a child. He made himself dependent and weak, in need of our love. Now – this God who has become a child says to us – you can no longer fear me, you can only love me.
With these thoughts, we draw near this night to the child of Bethlehem – to the God who for our sake chose to become a child. In every child we see something of the Child of Bethlehem. Every child asks for our love. This night, then, let us think especially of those children who are denied the love of their parents. Let us think of those street children who do not have the blessing of a family home, of those children who are brutally exploited as soldiers and made instruments of violence, instead of messengers of reconciliation and peace. Let us think of those children who are victims of the industry of pornography and every other appalling form of abuse, and thus are traumatized in the depths of their soul. The Child of Bethlehem summons us once again to do everything in our power to put an end to the suffering of these children; to do everything possible to make the light of Bethlehem touch the heart of every man and woman. Only through the conversion of hearts, only through a change in the depths of our hearts can the cause of all this evil be overcome, only thus can the power of the evil one be defeated. Only if people change will the world change; and in order to change, people need the light that comes from God, the light which so unexpectedly entered into our night.
And speaking of the Child of Bethlehem, let us think also of the place named Bethlehem, of the land in which Jesus lived, and which he loved so deeply. And let us pray that peace will be established there, that hatred and violence will cease. Let us pray for mutual understanding, that hearts will be opened, so that borders can be opened. Let us pray that peace will descend there, the peace of which the angels sang that night.
In Psalm 96 [95], Israel, and the Church, praises God’s grandeur manifested in creation. All creatures are called to join in this song of praise, and so the Psalm also contains the invitation: “Let all the trees of the wood sing for joy before the Lord, for he comes” (v. 12ff.). The Church reads this Psalm as a prophecy and also as a task. The coming of God to Bethlehem took place in silence. Only the shepherds keeping watch were, for a moment, surrounded by the light-filled radiance of his presence and could listen to something of that new song, born of the wonder and joy of the angels at God’s coming.
This silent coming of God’s glory continues throughout the centuries. Wherever there is faith, wherever his word is proclaimed and heard, there God gathers people together and gives himself to them in his Body; he makes them his Body. God “comes”. And in this way our hearts are awakened. The new song of the angels becomes the song of all those who, throughout the centuries, sing ever anew of God’s coming as a child – and rejoice deep in their hearts. And the trees of the wood go out to him and exult. The tree in Saint Peter’s Square speaks of him, it wants to reflect his splendour and to say: Yes, he has come, and the trees of the wood acclaim him. The trees in the cities and in our homes should be something more than a festive custom: they point to the One who is the reason for our joy – the God who for our sake became a child. In the end, this song of praise, at the deepest level, speaks of him who is the very tree of new-found life. Through faith in him we receive life. In the Sacrament of the Eucharist he gives himself to us – he gives us a life that reaches into eternity. At this hour we join in creation’s song of praise, and our praise is at the same time a prayer: Yes, Lord, help us to see something of the splendour of your glory. And grant peace on earth. Make us men and women of your peace. Amen.
The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God...
...No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands (LIZZY!), to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. (Abraham Lincoln, 1863)
"There's a lot that the president can do using his executive authority without waiting for congressional action, and I think we'll see the president do that," Podesta said. "I think that he feels like he has a real mandate for change. We need to get off the course that the Bush administration has set."….Presidents long have used executive orders to impose policy and set priorities. One of Bush's first acts was to reinstate full abortion restrictions on U.S. overseas aid. The restrictions were first ordered by President Reagan and the first President Bush followed suit. President Clinton lifted them soon after he entered the Oval Office, and it wouldn't be surprising if Obama did the same.”
I was a strong McCain supporter. I've been drawn to your passion for social issues. But as a mother I cannot deny the urgency of the pro-life issues. I cried Tuesday night, first from sorrow and later from joy as I watched African Americans celebrating in the street.
We know now that abortion is not a good thing. Surveys indicate the innate revulsion by young people, demographics show the skewing of God-given balances, and devastated women cause us to wonder how removing a blob of cells can cause 30 years of pain.
More is required than working to reduce the number of abortions. Our legal and cultural foundations were radically changed when we ranked the right to privacy over the right to life.
What will you do to ensure future government actions are based upon today's reality of abortion rather than the fantasy that was created by radicals 35 years ago? With an enormous amount of political power in your hands, what will you do to ensure that your decisions reflect unvarnished, unadulterated facts? Are you willing to, for instance, look at data or pictures? Are you willing to be the one to answer Malia or Sasha when they ask, "What is abortion, daddy?" Are you willing to select Supreme Court justices without litmus tests?
As Archbishop Chaput said in explaining what we should consider in making decisions related to this critical topic, "And what would a proportionate reason look like? It would be a reason we could, with an honest heart, expect the unborn victims of abortion to accept when we meet them and need to explain our actions as we someday will."

To “evolve” literally means “to unroll a scroll”, that is, to read a book. The imagery of nature as a book has its roots in Christianity and has been held dear by many scientists. Galileo saw nature as a book whose author is God in the same way that Scripture has God as its author. It is a book whose history, whose evolution, whose “writing” and meaning, we “read” according to the different approaches of the sciences, while all the time presupposing the foundational presence of the author who has wished to reveal himself therein. This image also helps us to understand that the world, far from originating out of chaos, resembles an ordered book; it is a cosmos. Notwithstanding elements of the irrational, chaotic and the destructive in the long processes of change in the cosmos, matter as such is “legible”. It has an inbuilt “mathematics”. The human mind therefore can engage not only in a “cosmography” studying measurable phenomena but also in a “cosmology” discerning the visible inner logic of the cosmos. We may not at first be able to see the harmony both of the whole and of the relations of the individual parts, or their relationship to the whole. Yet, there always remains a broad range of intelligible events, and the process is rational in that it reveals an order of evident correspondences and undeniable finalities: in the inorganic world, between microstructure and macrostructure; in the organic and animal world, between structure and function; and in the spiritual world, between knowledge of the truth and the aspiration to freedom. Experimental and philosophical inquiry gradually discovers these orders; it perceives them working to maintain themselves in being, defending themselves against imbalances, and overcoming obstacles. And thanks to the natural sciences we have greatly increased our understanding of the uniqueness of humanity’s place in the cosmos.


I was ten years old when I first witnessed the power of St. Therese's novena, in the form of a literal shower of the roses she had promised. Named after the Little Flower myself, I could see my mother grasping for something that would heal the wound inside her when my father left. She went to prayer group once a week, said a rosary every morning, and hung an image of the Sacred Heart of Jesus in our kitchen.
But I especially remember her novena prayer to St. Therese... Around the time my dad left, I knew my mom was particularly desperate and in need of a sign from heaven that she could raise her four daughters by herself, despite her hurt. On the fifth day of her novena, our neighbor Mr. Miller, who kept an impeccable garden, was pruning his rose bushes. As he trimmed off the fully blossomed flowers to make room for the tender buds, he noticed my twin sister playing soccer in the backyard.
"Give these to your mom," he said. There must have been eight dozen roses of all different shades. With the skill of an artist, my sister went back and forth, from his garden to our kitchen, arranging all the roses until she ran out of vases and counter space.
Later, my mom came into the kitchen exhausted from a long day's work to find what looked and smelled like a rose garden on our kitchen counter. Remembering it was the fifth day of her novena, she cried tears of hope.



I tell everyone that this is the best day of the year to have a birthday. I get the day off every year, so does everyone else, and I don't have to bake a turkey or buy presents for everyone either!
Matt Lauer's interview with Luke the next morning on Today was beautiful. And now I'm sitting in a Gillette WY hotel, traveling for work, listening to more on the MSNBC website. So you can gain some of the benefit from all this, here are some of the most interesting, poignant points and my thoughts:
I can only hope that when I die I leave behind the love this man did. Love for his family, his God, his country, his co-workers and friends.
It was so interesting to discover the people beneath the caricatures as they had been portrayed in the media. David always told me I should find out more about Malcolm X. Now that I have I want to find out more. I was especially interested in how God worked in the 1960's through both men who were believers with opposing world views. Did the U.S. culture need both to be able to effectively change? Did we need the compassion that surfaced as a result of seeing non-violent demonstrations with black men wearing sandwich boards reading: "I AM A MAN" as well as the fear that surfaced when we saw black separatists raising their fists and demanding "No More"?
"he is, very pointedly, teaching the bishops how to be pastors. You cannot watch these people speak of their past suffering and what the Pope listening to them today accomplished without hoping and praying that in humility, those of his fellow pastors who have refused to listen and instead dedicated inestimable resources to re-victimizing victims are watching and learning from him.
And perhaps feeling something. A word Benedict has used time and time again these past days.
Shame

"A priest once asked her not how she does it, but why -- for 23 years, when she could have been elsewhere, when much of her flock cannot pray, or dance or sing. Where else, she asked him, could she walk each day among saints?"
"Pope Benedict XVI held an unscheduled meeting with victims of priestly sexual abuse, shortly after pledging the church’s continued efforts to help heal the wounds caused by such acts.
The Vatican said the pope met privately in a chapel at the apostolic nunciature with “a small group of persons who were sexually abused by members of the clergy.” The group was accompanied by Cardinal Sean P. O’Malley of Boston, the epicenter of the abuse scandal.
“They prayed with the Holy Father, who afterward listened to their personal accounts and offered them words of encouragement and hope,” a Vatican statement said.
“His Holiness assured them of his prayers for their intentions, for their families and for all victims of sexual abuse,” it said."

"The reformer is always right about what is wrong. He is generally wrong about what is right."
"Progress should mean that we are always changing the world to fit the vision, instead we are always changing the vision."
"If there were no God, there would be no atheists."
"I'm not absent minded, just present-minded about something else."
"The things that make us most human are divine things, including imagination."
"Giving thanks is the highest form of thought."
"We should feel the intoxication of existence; it's a miracle that we are here at all because we could have easily not been."
"When we are close to God our art is full of eternity, with universal and everlasting appeal."
"The incarnation is the essence of all art; the love of God expressed perfectly."
"Good imagination restores, bad imagination destroys."
"There are times in Church history when the Church was wedded to the world, but she was always widowed... At times the Church has been dead, but it has a God who knows His way out of the grave."
Chris and I are in Oakland at Theresa's home. We'll be joined by Mary later tonight. We're all here to celebrate Theresa's confirmation at the Easter Vigil :)
I had never gone before and neither had the Whitehursts, but we decided then and there to meet every year at the same place (but go to a better place for dinner!). It was absolutely hilarious, as good or better than the best Saturday Night Live skits. It consisted of musical mostly political parodies set to popular songs.
Sarah is home for Spring Break. When she comes home activity begins. We usually exercise by "dancing like no one's watching" in the living room. That's fun. But yesterday she had another idea. Let's go bicycling at Riverside Park with the Free Pink Bikes. So cool and unlike Tulsa (I love Tulsa but I swear they can be frustrating when it comes to being...well, anything like Denver!). 





which I wasn't really thrilled about until they started setting up for it and everyone started buzzing (that's probably where the rumor started). Then we got there and the number 100 was lit up with window lights on the building, there were search lights, and the two floors were transformed into a lovely entertainment area with food and drink stations throughout, a karaoke game, live non-Garth music, people walking around with flamingos on their heads (you had to be there). We had a great time. And because people were walking around the whole time rather than sitting together at large tables, Chris ended up meeting everyone I work with.The Second Vatican Council itself ventured to the point of speaking no longer of merely the holy Church, but of the sinful Church, and the only reproach it incurred was that of still being far too timorous; so deeply aware are we all of the sinfulness of the Church...The centuries of the Church's history are so filled with human failure that we can quite understand Dante's ghastly vision of the Babylonian whore sitting in the Church's chariot; and the dreadful words of William of Auvergne, Bishop of Paris in the 13th century... that the barbarism of the Church must make everyone who saw it go rigid with horror: "Bride is she no more, but a monster of frightful ugliness and ferocity."
There is no theory in existence which could refute such ideas by mere reason, just as conversely these ideas themselves do not proceed from mere reason but from the bitterness of a heart which may perhaps have been disappointed in its high hopes and now, in the pain of wronged love, can see only the destruction of its hopes. How, then, are we to reply? In the last analysis one can only confess why one can still love this Church in faith, why one still dares to recognize in the distorted features the countenance of the holy Church. Nevertheless, let us start from the objective elements. ..the word "holy" does not apply in the first place to the holiness of human persons but refers to the divine gift which bestows holiness in the midst of human unholiness. The church is not called "holy" in the Creed because its members, collectively and individually, are holy, sinless men - this dream, which appears afresh in each century, has no place in the waking world of our text, however movingly it may express a human longing which man will never abandon until a new heaven and a new earth really grant him what this age will never give him.
Even at this point we can say that the sharpest critics of the Church in our time secretly live on this dream and, when they find it disappointed, bang the door of the house shut again and denounce it as a deceit. But to return to our argument, the holiness of the Church consists in that power of sanctification which God exerts in it in spite of human sinfulness...grace which abides even in face of man's unfaithfulness.
...But it is really and truly the holiness of the Lord that becomes present in it and that chooses again and again as the vessel of its presence - with a paradoxical love - the dirty hands of men. It is holiness that radiates as the holiness of Christ from the midst of the Church's sin...The existing interplay of God's loyalty and man's disloyalty which characterizes the structure of the Church is grace in dramatic form...
Let us go a step further. In the human dream of a perfect world, a holiness is always visualized as untouchability by sin and evil, as something unmixed with the latter... the aspect of Christ's holiness that upset his contemporaries was the complete absence of (a) condemnatory note - fire did not fall on the unworthy... On the contrary, this holiness expressed itself precisely as mingling with the sinners whom Jesus drew into his vicinity; as mingling to the point where he himself was made "to be sin" and bore the curse of the law in execution as a criminal - complete community of fate with the lost. He has drawn sin to himself, made it his lot and so revealed what true "holiness" is - not separation but union, not judgment, but redeeming love. Is the church not simply the continuation of God's deliberate plunge into human wretchedness; is it not simply the continuation of Jesus' habit of sitting at table with sinners, of his mingling with the misery of sin to the point where he actually seems to sink under its weight?
Only he who has experienced how, regardless of changes in her ministers and forms, the church raises men up, gives them a home and a hope, a home that is hope - the path to eternal life - only he who has experienced this knows what the Church is, both in days gone by and now...A slammed door can, it is true, become a sign that shakes up those inside. But the idea that one can do more in isolation than in fellowship with others is just as much of an illusion as the notion of a church of "holy people", instead of a "holy Church" that is holy because the Lord bestows holiness on her as a quite unmerited gift.








